Are You In God’s Way?

“Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” –Exodus 33:15-16

I have often struggled with the fact that the Church of our unchanging God and Savior, Jesus Christ, has become so worldly in its methods and judgement. For example, we meld worldly ideas into our mainstream churches as easily as a new fad, as if trying them on like the latest fashion trend. Remember platform shoes? If you were “in,” you wore these silly creations and were accepted, viewed as conforming to the current standard of beauty. But the eyes of the world are fickle. Beauty fades with the latest “new” thing, not because it is actually new, but because we are tired of the old. We need a change. The bible says, “What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time.” (Ecclesiastes 1:9-10)

Some of the current fads in the church have crept in like wolves in sheep’s clothing. They are worldly ideas that have been “Christianized,” made to look as innocent as a lamb, tweaked here and there so as not to offend our delicate consciences. But does it offend God? Our consciences can be hardened like callouses by repeated sin. They can also be overly tender, or most superstitious. For example, one could believe that if we don’t go to church every Sunday, we will go to hell. The truth of the matter is that if we don’t want to go to church on Sunday because it’s boring, God probably doesn’t want us there either. And that works both ways. He doesn’t want us there because it’s probably a dead church. If we go to a Spirit-filled church and still think it’s boring or that we’d rather be doing something else, He’s probably not too thrilled with us being there taking up pew space so we don’t feel guilty about our loveless weekly obligation. Because then we’re sleeping, or worse yet, spiritually dead. Does not even the world say, “The first step to getting help is admitting we have a problem?”

If you recognize yourself in any of this, take heart! He wants to wake us and bring us to life. Because He is anything but boring. Or unjust. Or bent on our ultimate demise. Our image of God is often a caricature of His perfection based on all the things that make up a modern church service: all the external rites and routines, the bad sermons that are full of hellfire and brimstone, and the false teaching that grace is given to excuse our unrepentant practice of sin and live like the rest of the hurting and miserable people in the world, because God is “love.” Love? As if he were an absent Parent not caring a whit about our safety, growth, welfare, education, or relationships. A worldly love that is sickening-sweet and always smiling down on whatever we do and dares to swallow the demonic lie that “all roads lead to heaven.” That we are all on the “same path.” That God is much more “tolerant” these days. As if he were sorry for his past insistence that He get all the glory due him. Truth says of Jesus, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:12)

Worldly love is not godly love. It’s flattery. Our Lord did not leave heaven, teach us about His Father, suffer crucifixion, take upon Himself God’s wrath, die, and raise Himself to life again so that He could now and forever flatter us! He did all these things to paint a poignant and painful heavenly mural of how lost and wretched we are without him. It’s as if the Lord were making His Church look in a mirror. We are asleep to what Jesus is doing. Or we are dead to His beauty. He wants us to “see” Him clearly, so that we don’t go around inflicting our faulty image of God on others. He wants us to “see” ourselves clearly, so that we repent.

One of the “new” ideas that has crept into the Church today is the teaching of the Enneagram. Its roots date back to many non-Christian sources, but became popular in the late 1960s when Oscar Ichazo studied many worldly spiritual ideas and founded the Arica School of Knowledge. The gist of the site is a mix of psychology, philosophy, and New Age mumbo jumbo. The goal is knowledge and self-awareness. Why are we drinking this in? What is God’s goal for us? Is it to know ourselves better, or to know Him better? Is it knowledge, or friendship with God? I know some are well-meaning, but that is the temptation. We want to “know” our strengths and weaknesses so that we can serve God better. That’s the Christian slant.

Do you think God does not see through this? The focus is on ourselves, on how we, mere mortals, can deduce from worldly assessments and typologies a way to serve God better! Doesn’t God provide us with His gifts and talents through His Holy Spirit? We are God’s workmanship, created in Christ Jesus to do good works. He is the potter, we are the clay. Are we not knit together by Him in the womb? Do we not trust the Lord who paid it all to also finish it all? Did Paul need to know his Enneagram to serve Jesus any better? Did the Apostle John, the one whom Jesus loved, need his Enneagram to be loved any more? Aren’t we saved and sanctified by the blood of Jesus, new creatures to be conformed to the image of His likeness? Are our destinies determined by philosophies of man, or the providence of God? John the Baptist said, “A person can receive only what is given them from heaven.” Does knowing our Enneagram equip us any better than the Holy Spirit poured out on Peter and his audience on the Day of Pentecost? My people, the leaven of the world is invading my Church. Such worldly wisdom dressed in a Christian guise is trading the rivers of living water for brackish water!

Another practice of the Church today is the celebration of Halloween with the rest of the world. It has been explained away as a holiday for our children. We dress them up as princesses and dinosaurs, something less ghoulish, to placate our Christian sensitivities. Then they see worldly children dressed up as witches and ghosts and monsters, and since they walk shoulder to shoulder with them on trick-or-treat day, they grow dull to the dangers all around them. They get attracted to “good” witch stories, ghost stories, and progress to demon-inspired movies featuring grotesque modes of death by evil forces, seeding our minds with the idea that Satan is more powerful than any child of God! What does the Word say? We are more than conquerors through Him who loved us (Romans 8:37).

We even use this holiday to “draw” people to our churches. I read recently about a megachurch that had a huge Halloween bash for the purpose of inviting the unsaved to the party, so that they can rub shoulders with us “righteous” folk. While getting people to church may seem to be a noble motive, a most assuredly God-honoring goal, does it really honor God? When a church holds a trunk-or-treat or some such popular idea, and has a big turnout, what do the newspapers take note of? “Thousands Celebrate Halloween at (insert your church here).” Notice what the world sees us celebrating, even though we dress it up in Christian garb? Shouldn’t we be noticed for celebrating Jesus? You may object. These innocent events are “family-friendly,” “safe,” and “fun.” The problem is that it is still imitating the world. Christians “need” a holiday to give candy to their kids, too. Do we? We don’t want to deny our kids some fun on that particular day, so we make it more “acceptable.” To whom? Many churches start well, even, but when they lack the “draw,” they add haunted houses and “spooky organ concerts,” advertising with smiling jack-o-lanterns so that Jesus is not too overwhelming to the dear lost souls we want to save. As if we’re going to hoodwink them into coming to church! Aren’t they rather confused? What is different about this church than the world? Isn’t it Christ’s presence? If not, how will the lack thereof glorify God? Isn’t Halloween just a less-scary version of the steeped-in-paganism original holiday?

It is a fact that Halloween is a Satanic high holiday in our present culture. It has been said by the founder of the Church of Satan that, “Halloween is the most important day of the year for devil worshippers.” Ages ago, it developed from Celtic superstitions and pagan practices devoid of God’s truth. Even if we “tone it down,” does it not obscure truth? What truth? That Goodness and Love triumph over evil, that Christ has overcome the world, that the prince of this world now stands condemned. That hell is eternal life without God, and that He made the way to heaven wide open through one tiny door of faith in Jesus’ deity, death, and resurrection. That He is not out to “get us,” but out to save us. Always. Halloween and everything associated with it obscures this with its association with evil and superstition.

You may still object. You say, “No, it is harmless. You’re making too big a deal out of this.” There are reasons, my fellow brothers and sisters. First, let’s look at the pattern of practices established throughout the bible. Did Moses need or use a pagan holiday to convert the Israelites? Didn’t they try that? Golden calf? They actually called it Yahweh, by God’s name! We know how that ended. Did the Lord command that the Israelites adopt the practices of the pagan nations? Weren’t they supposed to not want to be like them? Would an Israelite have sent their kid to a Baal festival because it was harmless fun? Listen to Paul:

“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”

Therefore,

“Come out from them
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”

And,

“I will be a Father to you,
    and you will be my sons and daughters,
says the Lord Almighty.” –Romans 6: 14-18

Did Jesus need or use a toned-down Roman festival to a false god as an opportunity to glorify His Father? Did Paul? Paul once saw an “alter to an unknown god,” among all the idols in the city of Athens, and subsequently preached Jesus to them, using it as a springboard to speak God’s truth. But he didn’t hold a festival for Artemis in Ephesus and invite the locals! We make up opportunities to share our faith because we know we “should” share the gospel, when in truth God creates all the opportunities to share the gospel for anyone who wants to, for anyone led by the Spirit of God to speak. Like Jesus said to his disciples, “I tell you, open your eyes and look at the fields! They are ripe for harvest.” (John 4:35) His statement was prompted by the events that took place with the Samaritan woman at the well. Jesus saw Opportunity approach him in the form of a woman, a water jar, and a heavy heart. Then the entire town believed. Think about it. When His disciples fished and found nothing, when did they haul in the big catch? When Jesus was present. When he told them where to throw their net.

Which brings me to my next point. The Church tries to draw worldly people to Christ by being worldly. A couple thought processes are probably that if I can just get them into church, they’re on my own turf and I’ll have more chutzpa to share the gospel. Or, if they see us as being more lenient on sin, they will not be so offended. I see this in the above example, and also with a lot of music. Not that all Christian music is bad. It’s just that if it looks like the world, sounds like the world, it is of the world. In some Christian music, you can’t even hear the words. And they may be great words! But if they can’t be heard by a non-believer, how can it be a good witness? It looks and sounds just like Metallica to them. Yes, you have liberty! But do you look like Jesus at that point, or the world? Do we want to exercise “our rights,” or bring people to Christ? Didn’t Paul say, “Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.” (1 Corinthians 8:13) How much more so for an unbeliever!

But you say, “The motive is to get them saved!” That’s well and good. But does our working and trying and finagling improve on the power of His Holy Spirit? Are we not born again by the power of God? And how did the early disciples get the chutzpa to preach? Jesus told them to “wait for power from on high.” It is not something we muster up. It is received. When we are ready. When we will use it for only God’s glory. When we rely on these worldly things, who gets the credit? Isn’t it often us? Hear the Lord: “For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another.” (Isaiah 48:11) Isn’t our whole approach to evangelization discussed here one of distrust? “How?,” you say. Does music, or the friendliness of our church, or any host of “good” things draw sinners to Christ? What does scripture say? “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.” (John 6:44) No amount of cajoling will bring the lost to Christ. It is the power and work of God from first to last. So that He gets the credit. So that people look to Him, and not mere man. He glorifies Himself for our own good.

I am not saying the Lord will never use our feeble attempts to share His love if done in humility. I know of a church that hands out little candy bags and inserts a gospel tract to the kids who come to visit. This is much more God-honoring, because the seeds of truth go out. Many times I sense He does use our “two little fish” out of compassion for the lost, and recognizes any good motive we have, especially godly love. But I sense he wants more. He wants to glorify himself fully. Who better to glorify God than God Himself? I hear him saying to His Bride, “Get out of the way.” In other words, cease striving, and start surrendering. Trusting. Obeying. Waiting. Seeing His opportunities. If a nurse tries to do an open heart surgery, she would either be thinking more of herself than she ought, or feeling completely inadequate. The surgeon would know she isn’t skilled enough, and would want her to step aside and let him take over. It is the same with the Great Physician. “Get out of the way!”

One last point. How do unbelievers recognize God’s people? John 13:35 says, “By this everyone will know that you are my disciples, if you love one another.” Who is everyone? Isn’t it believers here? How can unbelievers recognize godly love? So how do unbelievers recognize the Church? Is it our collective love? Hmm…many times sadly missing. Is it our holiness? Hmm…again, we are not perfect, but all spiritual children growing at various stages. Is it our unity? This is downright laughable these days…sorry, not sorry. Were these markers in the early Church? Or did they seem to have problems imitating the world, too? How does the bible say the pagan nations recognize Israel’s God as the One True God?

“Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” –Exodus 33:15-16

Right before these verses, the Lord is telling Moses to take the Israelites, with whom he is displeased, to the land He promised their forefathers. He tells Moses that He will not go with them, but will send an angel before them to subdue their enemies. And in the verses above, we have Moses’ humble response. His heartrending disappointment at hearing God say He would not be with them. A little bit further on, we have hope:

“Moses bowed to the ground at once and worshiped. “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”

“Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you. Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. Break down their altars, smash their sacred stones and cut down their Asherah poles. Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.” –Exodus 34: 8-14

See? God did not say He would be known by what the Israelites did or did not do. He would be recognized by His power and His work. For us. Doesn’t he tell His people by the Red Sea, “The Lord will fight for you; you need only to be still?” Just like salvation. ‘”My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” (2 Corinthians 12:9)

We need to get smaller, so that God can be greater. Like Jesus. He gave us the example. He was God incarnate, yet a servant to all. He was more royal than the the loftiest earthly king, yet allowed the lowliest into His court. He was more beautiful than the vast majority of Jews imagined him to be, yet He came to earth to fully reveal His love. Yet He left it all–His glory, His royalty, His dazzling beauty–to be born a plain and helpless baby in a humble manger, in a little-known town, among headstrong and willful people who would not recognize Him as their God and Savior. Acts 10:38 says, “God anointed Jesus of Nazareth with the Holy Spirit and power. He went around doing good and healing all who were under the power of the devil, because God was with him.” See? God was with Him. Let’s pray like Moses, with whom God was pleased, that He will go with us wherever He sends us, as well. He is faithful, even when we are not. That is pure grace. Amen.

And surely I am with you always, to the very end of the age.” –John 28:20